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ℹ️ Government-Registered Arya Samaj Mandir
About Arya Samaj Court Marriage Delhi
Arya Samaj Vedic marriage and Delhi court-marriage registration under one roof since 1998.
Arya Samaj Vedic marriage and Delhi court-marriage registration under one roof since 1998.
Arya Samaj Court Marriage Delhi started in 1998. Our founder saw that couples in Delhi NCR had to visit different places for Arya Samaj Marriage and Court Marriage — complicated and time-consuming. So they brought both services under one platform — a One-Stop Marriage Solution.
Both services still sit under one roof today. Our Mandir is government registered, our advocates practise regularly at SDM offices, and every fee we charge is published on the fee page before anybody pays anything.
To provide every couple — Hindu, Muslim, Christian, Sikh; same caste or inter-caste; love or arranged; Indian or NRI — a simple, transparent, affordable, legally robust marriage solution. We save your time and money both.
Complete marriage solutions:
Free Consultation • Government-registered Arya Samaj Mandir
Most "about us" pages describe a company's feelings. This one describes its work, because that is the only thing a person deciding whether to ring us can usefully check.
We solemnise Arya Samaj Vedic marriages at our mandir. The rites are performed properly and in full, and the institution issues its certificate at the end of them. Under section 7 of the Hindu Marriage Act, 1955 the performance of the customary rites is the act that marries you — so a couple who completes the ceremony is married from that day, whether or not any State register yet knows about it. Our fee for the ceremony alone is ₹5,100.
We handle registration under the Hindu Marriage Act. This is the part most couples actually come for: the State's own certificate. Section 8 of the same Act states its purpose plainly — facilitating proof of marriage. It does not create the marriage, and Order 8 of Delhi's 2014 Order says in terms that registering will not tantamount to validity. Ceremony with registration handled together is ₹7,100.
We bring weddings already held onto the record. Any earlier year, any state, any form of ceremony. This is a larger part of our work than most people expect — a great many households in Delhi married in a village courtyard or a colony lane with three hundred witnesses and no paperwork at all, and only discover the gap a decade later when a bank, an employer, a hospital or a claim office asks for proof. There is no cut-off. Our fee is ₹6,000.
We handle the Special Marriage Act route in full. Section 4 of that Act provides that a marriage between any two persons may be solemnised under it, which makes it the route that does not depend on either party's religion or community. It carries its own residence condition and a notice that is entered, displayed and open to objection for thirty days. It is slower and more public, and we say so before anybody chooses it. Our fee for the whole route is ₹15,000.
We handle duplicate copies, corrections to an entry, and attestation or apostille for a certificate that has to be used outside India. The Ministry of External Affairs charges nothing for routine attestation and ₹50 per page or document apostilled; what we charge for the handling is on the fee page.
And a fully managed package at ₹56,000, for couples who want every part of it arranged rather than guided. It is on the fee page like everything else. Nobody is steered towards it.
This is the section we would most want a stranger to read, and it is the one most businesses in this trade leave out. Everything below is refused consistently, to everybody, at any price.
We do not provide witnesses. Not for a fee, not as a favour, not quietly. Two witnesses must be your own people, and they must have actually been present. A certificate carrying a signature from somebody who was never in the room is a defect built into it on purpose, and it fails at precisely the counter where it was needed most — often many years later, in front of somebody deciding a pension or a claim. We will also tell you to refuse anybody else who offers.
We do not record a date that is not the true one. No backdating, for any reason, however sympathetic the reason is. A false statement in a declaration receivable in evidence is an offence under section 236 of the Bharatiya Nyaya Sanhita, and it is the client, not the agent, who signs it.
We do not produce a certificate where only one party attends. Both parties appear in person wherever both are required. There is no marriage by proxy in India and there is no version of this that works without the two of you.
We will not solemnise a ceremony where either party is plainly not consenting — including where somebody is silent, hesitant, or answering while a relative does the talking. Free consent is a condition of a valid marriage under section 5(ii) of the Hindu Marriage Act, and it is also simply the right thing. We have walked away from paid bookings on this ground and will do it again.
We will not touch an under-age file. At any price, under any pressure, with any set of documents. This one is absolute.
We do not promise what any officer, court or committee will do. Anybody in this trade who tells you they can guarantee an outcome, shorten a statutory period, or arrange something with an official is either mistaken or selling you something. The thirty-day notice period under the Special Marriage Act sits in the Act itself and no fee, venue or intermediary shortens it.
We suggest and arrange no conversion. Nobody should change or declare a religion to make a form simpler. Where a couple is being pushed towards it, we say plainly that a lawful route already exists which requires nothing of the kind.
We never contact a family, an employer, a college, a landlord or anybody else about your file. Whoever telephones gets a courteous hearing. The contents of a file are discussed only with the two people it belongs to, and we do not confirm to a caller that somebody is a client.
And we take no work outside marriage at all. No property documents, no gift or sale deeds, no wills, no mutation, no succession or probate; no provident fund, insurance, pension or death claims; no maintenance or matrimonial disputes; no tax or accounting work; no appearance before any court, tribunal, committee or authority; and no commission or referral arrangement with any bank, insurer or scheme. Our guide pages explain a great many of those subjects because people need to understand them — and every one of those pages says, in its own words, that we do not do that work and take nothing for it.
Our fees are published on the fee page and on every service page, and they are the same for everybody. There is no negotiated rate, no seasonal rate, and no higher rate for somebody who sounds anxious.
The State's own charges are separate from ours and each one is receipted. ₹100 for the Marriage Clerk. ₹200 as the requisite fee that Delhi's 2014 Order attaches to an application. And, on the civil route only, ₹15 for the District cashier. Where a wedding is an older one, that Order adds two fixed amounts — ₹500 for a filing in the second sixty days and ₹1,000 afterwards — either of which the ADM or DM has power to waive. Neither of those late figures grows the longer a couple waits, which is worth knowing before anybody is frightened into hurrying.
You hear all of it before you pay any of it. On the first call you are told which route applies to you, what we charge for that route, and what the government will collect on its own account. Nothing is taken from you before that conversation has happened.
We ask for no OTP, no card details and no bank credentials, ever, on any call. If somebody telephones you claiming to be us and asks for an OTP or a card number, it is not us.
A first call costs nothing and is not a sales call. What happens on it is that somebody asks you four or five plain questions — when and where the wedding was or is to be, where each of you actually lives as the Aadhaar prints it, what documents exist, and whether anything about either of you makes the ordinary route the wrong one.
Three of the answers we give most often lose us the booking, and we give them anyway.
"Your file belongs in your home state." Where a household's real life has moved back to a village in another state, that state's registry is frequently the better place for the file. We say so rather than take the work.
"What you need is an advocate, not a marriage service." A live dispute, a property question, a claim that has been refused, a maintenance matter — none of that is ours, and pretending otherwise would waste a person's money at the worst possible time. Free legal aid is available to a woman with no income test whatsoever, and we explain where to get it.
"The route you assumed may not be the one that applies to you." Section 2 of the Hindu Marriage Act sets out who the Act applies to, and section 2(2) provides that nothing in it applies to the members of any Scheduled Tribe within the constitutional definition unless the Central Government, by notification in the Official Gazette, otherwise directs. A couple who learns that on a phone call has lost ten minutes. A couple who learns it at a counter has lost the morning, the leave, the witnesses and often the family's goodwill.
We would rather be the business that says the awkward thing first.
This website carries a large library of guide pages. They are not there for decoration and they are not written the way such pages usually are, so it is worth setting out the rules we hold ourselves to.
Every statutory provision quoted on this site is quoted from the statute, word for word. Where a page sets out a section, that section has been read in its own text — on India Code, in a bare-act source, or in the scheme document itself — and not taken from somebody's summary of it. Where two independent sources were available, both were checked.
Figures are taken from the body that charges them. The ₹100 and ₹15 items and the expected turnaround times come from the Delhi Revenue Department's published material; the ₹200 and the late-filing amounts from Delhi's 2014 Order; apostille and attestation rates from the Ministry of External Affairs.
Where a figure changes often, we print none. There are pages on this site that deliberately omit an amount and say why — a pension scheme's contribution table, a stamp or registration charge — because a stale number on a website is worse for a reader than no number at all.
Every guide page carries a section headed "Sources, and what this page cannot say." It lists what was relied on and then, in plain words, the questions that page is not able to answer: what a court would decide, what a particular person's status is, what anybody should do about a live situation. We would rather a reader leave a page knowing what it does not cover.
No page on this site gives legal advice, and none of them pretends to. We are not advocates. What we are is a marriage service that has read the provisions its own clients keep running into, and has written them down so that a person can read them before the day they matter rather than after.
And we correct things. If you find a provision misquoted, a figure out of date, or a statement on this site that is simply wrong, telephone and say so. It will be checked and fixed, and nobody will argue with you about it.
Over the years one pattern has shaped almost everything on this website, and it is worth stating because it explains why a marriage service writes about provident funds and pavement vending pitches.
Indian law is full of provisions that give something to a spouse. A widow is the first-named dependant under the employees' compensation scheme. "Family" in the employees' insurance definition begins with a spouse, and so does the provident fund's own definition, with a deposit-linked assurance following wherever that list points. A tenancy devolving on death reaches the spouse before anybody else. A woman living in a shared household cannot be shut out of it merely because nothing is in her name. A housing society's committee must decide who succeeded its dead member. A widowed daughter-in-law may look to her father-in-law. The Income-tax Act decides whose income an item is by identifying the spouse. A street vendor's pitch passes first to a spouse. A pension continues, at the same figure, to a spouse until she dies.
Not one of those provisions explains how the relationship is to be established. Every one of them assumes it.
Closing that assumption — turning a fact that a family knows into a document an office will act on — is the whole of what this business does, and the only thing it sells.
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